Sunday, June 1, 2025

Achieving The Tranquility of Heart - [17] - Sincerity: The Foundation Of Good Deeds.

 


Sincerity: The Foundation

Tranquility of the Heart – Sincerity The Foundation of Perfect Deeds

What Is Ikhlas?

Importance of Sincerity

Secrets of Sincerity

Examples of Those With Sincerity

The key to your station with God is ikhlas (sincerity). There is a frightening hadith about a scholar, a martyr and a charitable man on the Day of Judgment. They all expect to enter Paradise because of their good deeds. Instead, they are sent to the Fire, because their deeds were done with the intention of pleasing people – not pleasing God.

They wanted people to see them as they were doing good because they wanted people’s praise. 

What Is Ikhlas?

Ikhlas (sincerity) is to do everything, internal and external, only desiring the pleasure of God. It is to forget the eyes of the people, and whether they view your deeds or not, with the only thing on your mind that God is watching you. There are beautiful verses in the Quran in this regard, where God describes the righteous in Paradise:

يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا ٧وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًۭا وَيَتِيمًۭا وَأَسِيرًا ٨إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءًۭ وَلَا شُكُورًا ٩

 They ˹are those who˺ fulfil ˹their˺ vows and fear a Day of sweeping horror,and give food—despite their desire for it—to the poor, the orphan, and the captive,˹saying to themselves,˺ “We feed you only for the sake of Allah, seeking neither reward nor thanks from you.  Dr. Mustafa Khattab, The Clear Quran

(Surah Al-Insan 76:7-9)

Imam Al-Ghazali said that: “If you want to know whether something you did was purely for the sake of God or not, you should test your reaction when someone acts ungratefully. Do you feel self-righteous, like you were doing the person a favor? Do you feel angry that they did not appreciate your work? It may not mean that your act was ostentatious, but it points to the fact that it was not solely for the sake of God. We were expecting, at the very least, recognition and respect from the person as a result of the good we did to them.

We all know the famous story of the prostitute who was rewarded with Paradise for giving water to a dog – but what truly got her into Paradise? Was it just that simple act? It could not have been, because as we mentioned above, there are scholars, martyrs and charitable people who will be thrown in hell because they were insincere. But she was helping the dog for God only. Look at how your intention elevates your deeds. This is why the scholars have said that it is the most important act of worship of the heart – to have the driving force of your acts be to please God.

This is closely linked to sincerity – that you are worshipping God as though you see Him and you know that He sees you.

Khurram Murad states: “Purpose and intention are like the soul of a body or the inner capability of a seed. Many seeds look alike, but as they begin to grow and bear fruit, their differences become manifest. The purer and higher the motive, the greater the value and yield of your efforts.” (63)

Sincerity is the foundation of any work that we do – if the foundation is corrupt, then the building can easily be broken. Does this only apply to specific acts of worship or can it also apply to regular habits?

God says in the Quran: 

قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ١٦٢

{Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds} 

(Al-An’am 6:162)


This verse tells us that everything can be for the sake of God. Moreover, Khurram Murad reminds us of something crucial. He states:

“People are in the habit of classifying life’s activities into those which are mundane and those which are religious. Remember, though, only those things done for the sake of Allah are the ‘religious’ things. Everything that is done for other than Allah – however ‘religious’ it may seem – is a worldly act… If he earns thousands of pounds to support his family and to spend for the cause of Allah, seeking only Allah’s pleasure, it is a highly spiritual act.”

Even your sleep can be for God; if you say you will sleep at a certain hour so you can wake up for Fajr prayer, then your sleep is for God. Imagine being rewarded for 6-8 hours of sleep!

Importance of Sincerity

God says in the Quran: {And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth…} (Al-Bayyinah 98:5)

If we look at the story of Yusuf (peace be upon him), it was sincerity that saved him. God describes him in the chapter Yusuf: 

وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَـٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ ٢٤

{And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality, for he was one of Our servants, sincere and purified.} 

( Surah Yusuf 12:24)


And moreover, Satan can get to all humans except those who have sincerity. In the Quran, God tells us: 
قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٣٩إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ٤٠

{[Satan] said, “My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all. Except among them Your sincere servants.} 

(Al-Hijr 15:39-40)


This should remind us of what the Prophet Muhammad said about ‘Umar: “Satan would avoid the path that ‘Umar was on because he was afraid of him.” Imagine being at that level!

The more complete sincerity becomes, the more the person is upright. We are prone to making mistakes, and we may find that sometimes our intentions are mixed; sometimes there may not be an apparent intention behind whatever act we are doing. That is why we need to aspire to be of the sincere. As long as we are constantly reminding ourselves of doing things for God, He will even reward us for that insha’Allah.

We should not despair and be paranoid. It is narrated by the companion ‘Amr ibn Al-Aas, that the Prophet said:

“A person from my Ummah will be summoned in the presence of all creatures on the Day of Judgment. Ninety-nine records (of his deeds) would be unfolded, each extending as far as the eye can see; then he would be asked:

‘Do you deny any of these deeds?’

He will reply: ‘No, My Lord.’

He will be asked: ‘Do you have any excuse or any good deed?’

The man will say: ‘No.’

It will be said to him: ‘Yes you have some good deeds. No iniquity will befall you.’ A card will then be shown to him. On it will be written: ‘La ilaaha ila Allah, Muhammad Rasul Allah.’ (there is no deity other than Allah, and Muhammad is the Messenger of Allah)

He will say: ‘O Allah! What cards and records are these?’

It will be said to him: ‘No injustice shall befall you.’ The (ninety-nine) records will then be placed in one pan of the scale and the card on the other. The card will then outweigh the records.” (At Tirmidhi)

This is due to his sincerity with la ilaaha ila Allah  (there is no deity other than Allah)

Secrets of Sincerity

Sincerity is something that God puts in the heart of worshipers who seek it. Sheikh ‘Umar Abdel-Kafy said that there are 3 secrets of sincerity:

1.    The servant who has ikhlas (sincerity) does not look at it, because that would make him arrogant. For example, if we pray in a small room where no one can see us and yet due to that we feel that we are better than others because ‘obviously’ we have ikhlas, we fall into the trap of arrogance. At the end of the day, success is only from Allah.

2.    Ikhlas (sincerity) is between the servant and His Lord; even the Angels don’t write it down because they don’t know it. Reflective of this is the story of the martyr, scholar and charitable man that we mentioned above – the Angels had written down the good they did, but it was Allah who exposed their intention.

3.    Satan cannot get to you if you have ikhlas

Examples of Those With Sincerity;

قُلۡ
يَٰٓأَيُّهَا
ٱلنَّاسُ
إِنِّي
رَسُولُ
ٱللَّهِ
إِلَيۡكُمۡ
جَمِيعًا
ٱلَّذِي
لَهُۥ
مُلۡكُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۖ
لَآ
إِلَٰهَ
إِلَّا
هُوَ
يُحۡيِۦ
وَيُمِيتُۖ
فَـَٔامِنُواْ
بِٱللَّهِ
وَرَسُولِهِ
ٱلنَّبِيِّ
ٱلۡأُمِّيِّ
ٱلَّذِي
يُؤۡمِنُ
بِٱللَّهِ
وَكَلِمَٰتِهِۦ
وَٱتَّبِعُوهُ
لَعَلَّكُمۡ
تَهۡتَدُونَ
١٥٨

There is a beautiful example in the mother of Mary (peace be upon her). {When the wife of ‘Imran said, “My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing} 

(Al-Imran, 3:35)


She was having a beautiful private conversation with God. She told Him the child that was in her womb was solely for Him. She would raise it in the way of God, so that the child would be a worshipper of God, not for any reason save His pleasure. And for that sincere conversation, God rewarded her with one of the best women: Mary who fulfilled her mother’s pledge, by the grace of God.

Another example is the companion Khalid ibn Al-Walid. He was removed from his post as commander of the army by ‘Umar. Imagine being the head of a youth group, captain of a sports team, or a manager at a company. Suddenly there is a change of management – you are removed from your position and demoted to a regular team member or employee. How would you react? How would that affect your work? Instead of being offended and refusing to fight, Khalid fought with even more vigor. When he was asked why, he said: “I fight for God and not for ‘Umar.” He wanted to ensure that he was not working hard because he was put in a specific position – rather wherever he was, he would work hard for the sake of God.


Achieving The Tranquility of Heart - [18] - Contentment: A Paradise on Earth

 


Contentment: A Paradise on Earth

As we mentioned in previous articles, worship can be divided into two categories: the worship of the heart and worship of the limbs. The worship of the heart can be dearer to Allah subhanahu wa ta’ala (glorified is He) because it gives meaning to the worship of the limbs.

Ridaa (contentment with the decree of Allah) is one of the acts of worship of the heart. Ibn Taymiyyah said about contentment:

“Contentment is the greatest door that one enters to Allah, it is the source of tranquility for the worshiper and paradise on earth. Whoever does not enter it will not enter the Paradise in the Hereafter.”

Are you content with the actions of Allah?

One way to know whether we have ridaa is to ask ourselves if we have bitterness in our hearts when we are tested or when things don’t go our way.

It does not mean that we shouldn’t be ambitious or have big goals. We should work hard, and when we fall, we should pick ourselves back up and try to work harder or find alternatives. It does not mean to stop when difficulties come – but for example, if there is someone we want to marry and they marry someone else, then that is the end of the matter. Or if we are after a certain job and it goes to someone else, then it was not written for us at that time. It may mean we should apply at another time, or for another job – only Allah knows. But the point of contentment is that we do not have resentment in our hearts. For example, if we are doing all of our acts of worship and are generally good Muslims, yet we are faced with calamity or we feel that our du`a’ (supplication) has not been responded to, we do not harbor anger in our hearts: “I did everything, but Allah did not give me what I want!”

How to achieve contentment?

The Prophet ﷺ (may the peace and blessings of Allah be upon him) said, “He has tasted the sweetness of faith: he who is content with Allah as his Lord, Islam as his religion, and Muhammad ﷺ as his Prophet.” (Muslim)

First and foremost, we need to know that Allah (swt) has portioned our provision for us. As long as we work, we will get what is written for us. Moreover, the Prophet ﷺ said: “Know that even if the whole community were to gather together to benefit you with something, they would not benefit you with anything except that which Allah has already recorded for you, and that if they gather together to harm you with something, they would not be able to harm you with anything except that which Allah has already recorded against you.” (Tirmidhi)

Simply possessing this knowledge should empower us, because we know that everything that happens is by the permission of Allah (swt). This should not prevent us from reflecting and trying to figure out how our actions played a role, but learning from an experience is also part of contentment because you trust that Allah (swt) is teaching you a lesson through trial.

The Prophet ﷺ reminds us of something profound: “Whoever wakes up safely in his home and is healthy in his body and has provisions for his day, would have acquired all the worldly possessions he is in need of.” (Tirmidhi)

Subhan’Allah (glory to God) – none of know when our last day could be. But if we wake up in the morning with those three things, then we have all that we need. We should not look at people and question why Allah (swt) has given certain people success over ourselves. We have all that we need.

Du`a’ for contentment

The Prophet ﷺ said: “There is no Muslim servant who says in the morning and the evening three times: I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad ﷺ as my Prophet, except that it will be a right upon Allah to please him on the Day of Judgment.” (Ahmad)

The Prophet ﷺ also said “Whoever says when he hears the caller to prayer: ‘And I bear witness that there is no God save Allah, He is alone and has no partner and I bear witness that Muhammad is His servant and messenger. I am pleased with Allah as Lord, Muhammad as Prophet, and Islam as religion; all his sins will be forgiven.” (Muslim)

It is as though we are told to say these statements so that they may enter our hearts.

The Prophet ﷺ would also make this du`a’: “O Allah, make me content with Your decree, so that I may not hasten what You have delayed, or to delay what You have hastened.”

How do you know if you have ridaa?

You have ridaa if:

  1. You pray istikhara when you have a decision to make. The du`a’ of istikhara literally asks Allah (swt) to choose what is best for us.
  2. You have no resentment after something has been decreed by saying Alhamdulillah (all praise is due to Allah).
  3. Your love for Allah does not decrease when you are tested

Examples of those who were content with the decree of Allah

Imagine the devastation of the Prophet ﷺ when he lost his son Ibrahim. He was around 60 years old when he had him, and he was so happy that he would take Ibrahim to companions just so they could see him. When he passed away the Prophet ﷺ wept. But what did he say? “The eyes shed tears and the heart is saddened, but we do not say anything except that which pleases our Lord. Indeed, O Ibrahim, we are bereaved by your departure from us.”

This teaches us that being content with Allah (swt) does not mean that we cannot feel sad or disappointed, but we carry no anger or resentment towards Allah.

Whenever ‘Umar radi Allahu anhu (may Allah be pleased with him) was stricken with calamity, he would thank Allah for four things:

  1. That the test was not in his religion;
  2. That the test was not greater than it was;
  3. That if he responded to the test with patience, he would be given an immeasurable reward;
  4. That he would remember the greater calamity of losing the Prophet ﷺ.

Then he would say “I do not care what happens to me as long as I am Muslim.”

A final example is the companions ‘Umran bin Hussayn (ra). He was one of the companions who took part in the battles with the Prophet ﷺ and was a fierce fighter. However, he was paralyzed from the waist down for thirty years until he passed away. Some of the other companions saw him and cried – because they knew what he used to be. But he replied to them, saying: “You cry, but I am content. I love what Allah loves, and I am content with what Allah is content with, and I am happy with what Allah chooses. I remain in this state, and by Allah, I can feel the Angels around me glorifying Allah. Allah is testing my contentment with Him, so bear witness that I am content.” When I read this story, I was reminded of the film “Million Dollar Baby.” The boxer had risen to stardom but was paralyzed after her opponent knocked her out after she won the match, breaking her neck. After that, she lost the will to live – she did not want to live in that state after all she had achieved. But the example of ‘Umran is inspiring, because he knew that nothing was outside the realm of Allah’s Power, Knowledge and Mercy, and if this is what Allah decreed, then he was content.

May Allah (swt) give us a heart filled with contentment.

Achieving The Tranquility of Heart - [14] Remember Me, I Will Remember You

Remember Me, I Will Remember You;

 

إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَـٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَـٰكِفُونَ ٥٢˹
Remember˺ when he questioned his father and his people, “What are these statues to which you are so devoted?”

— Dr. Mustafa Khattab, The Clear Quran

[Surah Al Anbiya21: 52]



ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ ٢٨

those who believe and whose hearts find comfort in the remembrance of Allah. Surely in the remembrance of Allah do hearts find comfort"  Dr. Mustafa Khattab, The Clear Quran

(Qur’an, 13:28)


In the last article in this section, we wrap up the things we have to do in our journey to gain tranquility of the heart with the remembrance of Allah.

When we try to figure out why we are so often bothered,  why we feel disturbed internally, or why we feel sad, we need to go back to our hearts. The Prophet ﷺ (may the peace and blessings of Allah be upon him) said: “Do not talk too much without remembering and mentioning Allah, for too much talk without mentioning Allah hardens the heart, and the person farthest from Allah is the one with a hard heart.” (Tirmidhi)

SubhanAllah (glory to Allah) – our heart hardens when we do not remember Allah. The heart’s nourishment is the remembrance of Allah, and when we fail to remember Him, it is no wonder that we feel down for no apparent reason. Ibn al-Qayyim stated, “In the heart there is hardness which can only be softened by remembrance of Allah. So the slave must treat the hardness of his heart with the remembrance of Allah.” For those of us who feel that Islam itself has become heavy upon us, look at the answer the Prophet ﷺ gave to a man who said, ‘O Messenger of Allah, the laws of Islam seem to be a lot for me (to remember), so tell me something that I should stick to.’ He ﷺ replied, ‘Let your tongue never cease to be moist with the remembrance of Allah’. (Tirmidhi)

And what is the effect of this remembrance? It acts as a polish for the hearts from its rust, and causes us to be remembered by Allah the Most High. Allah tells us in this amazing hadith qudsi:

“I am to my servant as he expects of Me, I am with him when he remembers Me. If he remembers Me in his heart, I remember him to Myself, and if he remembers me in an assembly, I mention him in an assembly better than his…” (Bukhari and Muslim)

So what exactly is remembrance?

Remembrance of Allah includes specified dhikr (such as saying subhan’Allahla ilaha ila Allah, etc.), but it is also anything you do related to Allah or mentioning Allah. Anything that you do with Allah in mind – whether it is thinking well of Him, giving charity with the specific intention of doing it for His sake, making du’a’ (supplication), and so on is within the realm of dhikr.

Ways of dhikr

Let’s get more specific. What are the things we can do that are included in dhikr?

Intention

Like we said in the article on earning Allah’s love, we need to immerse ourselves in good works. That said, when we do good, we must always try to be conscious of the fact that we are doing it for Allah. Talk to Allah as you are doing the good deed, ask Him to accept it from you, and to enable you to do more good. Add intentions – such as doing it for Allah, following the sunnah (tradition of the Prophet ﷺ), helping fellow Muslims and people – the more you remember Allah, the more He will remember you. And inevitably you will feel that in your life.

Remember, when we do good, we need to do good with the heart. We probably do certain things anyway – such as giving charity here and there, making du`a’ and so on. But we do them without heart, without any feeling or emotion that this is for Allah. We need to do these things knowing that in them is a cure for what is in our hearts, and that when we feel down, we go to these things – whether it is helping out others or pleading with Allah in our sujood (prostration).

Turning to Him

“Whoever comes to me walking, I go to him at speed.” (Bukhari)

You can't return to Allah and He rejects you. Look at all these ahadeeth on those who return to Him:

” Allah is happier when a servant of His repents to Him than a man who was on his camel in a waterless desert and the camel escaped from him with his food and water. When he has lost hope of finding it, he retired to a tree and lied down under its shade. As he was there, the camel suddenly appeared in front of him. He took hold of its halter and said in his state of excessive joy: ‘O my Lord You are my servant and I am Your Lord.’ He uttered this erroneous statement as a result of his being overjoyed.” (Muslim)

Allah says in a beautiful hadith qudsi:

“O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as its.” (Tirmidhi)

Finally Allah says:

“Remember Allah during times of ease and He will remember you during times of difficulty” (Tirmidhi)

Thanking Him;

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌۭ ٧

“And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]…” 

(Surah Ibrahim, 14:7)


Thanking is recognizing and appreciating. The more you thank, the more you will see. The more you see how Allah has blessed you, you see His presence in your life and this in itself should create a certain soothing of the heart. By thanking Allah, you are recognizing He is al-Wahhab (the Giver of gifts), ar-Razzaq (the Sustainer), al-Wadud (the Most Loving) and insha’Allah (God willingly) you will be able to recognize how He manifests His attributes and Names in your life.

Take the time out every evening to thank Allah for the blessings in your day – not only will you be overwhelmed because you will never be able to enumerate them, but you will truly recognize Allah’s presence in your life.

Daily Wirid;

قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَـٰرِ ٤١

Zachariah said, “My Lord! Grant me a sign.” He said, “Your sign is that you will not ˹be able to˺ speak to people for three days except through gestures. Remember your Lord often and glorify ˹Him˺ morning and evening. Dr. Mustafa Khattab, The Clear Quran

(Surah Ali Imran, 3:41)



We know that the Prophet ﷺ always remembered Allah – this is why we have du’a’ and adhkar for almost everything we do: from entering into the restroom to what to say when someone compliments us. The Prophet ﷺ also had specific remembrances that he said every morning and every evening (they can be found here). Each of these words and phrases are precious – not only do they polish your heart and cleanse them of their disturbances, but the Prophet ﷺ would say them for protection, and that in itself should give us peace of mind and heart. Yaqeen is so important – if the Prophet ﷺ has told us that saying certain words will have an effect – we should have no doubt.

We should take the time to understand these words, so that they truly enter our hearts;

ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًۭا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١

May Allah make us of people “who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.” 


(Surah Ali Imran, 3:191)



Mengapai Ketenangan Jiwa - [16] - Allah bersama orang-orang yang Sabar

  ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا ت...